Baton Rouge bus boycott
Local protestors' blueprint start of bus boycott two years before Montgomery
LEXIS ALEXANDER
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A group of determined blacks in
Baton Rouge protested the injustices of the city's transit system in 1953,
approximately three years before the renowned Montgomery Bus Boycott and
orchestrated America's first large-scale boycott.
Two and a half years before Rosa
Parks' weariness spearheaded the historic Montgomery Bus Boycott in 1955,
Reverend T.J. Jemison, along with Hazel Freeman and Willis Reed spearheaded
their own movement against the Baton Rouge bus system.
Martha White, a native of Woodville, Miss., was on her way to
work that June morning in 1953. As she boarded the crowded bus she realized
that there was only one seat left located in the "White Only" section directly
behind the bus driver.
"I was tired. I looked at the
seat and I sat down," White said.
After being told to get up from
her seat, White did so. Then, some of the black individuals on the bus laughed
and made a mockery of White, as she sat back down.
The bus driver admonished White
again, stopped the bus and called the police. It was then that Reverend T.J.
Jemison intervened and kept White from being arrested.
"It seemed like every police in
town was there and the head of the Bus Commission," White said. "I vowed never
to get back on the bus."
Shortly thereafter, a bulletin was made on the radio asking
all the Blacks in Baton Rouge to meet at McKinley High School. With such a
large turnout at this meeting, a second meeting had to be held at Memorial
Stadium, off of Interstate Highway 10 to accommodate everyone.
Johnnie A. Jones, Sr., a
Southern University undergraduate and a 1953 Law School graduate, was the
primary attorney on the case. A native of West Feliciana Parish, he was
contacted personally by Reverend Jemison to be part of the boycott.
"I did not know Jemison or Ms.
White personally when this began. I had just graduated from Law School," Jones
said. "When I was contacted to be on the case I agreed and it was the first
case I ever had."
Just before this time, in the
early 1950s, black owned buses such as Blue Goose Bus, Jelly Bean and others,
were declared illegal in the city of Baton Rouge. By January 1953, bus fares
were raised from 10 to 15 cents.
Due to Reverend Jemison's early
convictions to city council members about the injustices of the bus system,
Ordinance 222 was passed.
This decree stated that blacks
could fill up seats on the bus from the back to the front and whites could fill
any seats. It was in effect by
March 19, 1953, but was ignored by citizens.
Although the boycott lasted
eight days, the black residents of Louisiana's capital came together and their
voices were heard. Invaluable lessons were learned and the struggle for
equality began.
In June 1953, Ordinance Number
251 was passed. The compromise stated that all people could sit on the bus,
however the first two seats on any bus were reserved for whites, and the last
two seats for blacks.
People of any color could sit in
between. In September 1953, District Court Judge Holcombe dismissed the case.
Jemison did not appeal the decision.
"The United Defense League was
prepared to proceed with the lawsuit and I prepared it to go to court," Jones
said. "Jemison did not want the case to go to Federal Court because he believed
that the people of Baton Rouge would change their minds and eliminate the
problems of segregation together."
By 1955, the Reverend Dr. Martin
Luther King contacted Jemison concerning the Baton Rouge Bus Boycott plans and
the Montgomery Boycott began shortly thereafter.
In overview from www.lpb.org,
according to internationally known Civil Rights historian and "Signpost To
Freedom" adviser Dr. Adam Fairclough,
"The Baton Rouge protest
pioneered many of the techniques that became standard practice in the civil
rights movement of the late 1950s and 1960s: mass non-violent protest, the
leadership of Baptist ministers and the foundation of alternative
transportation systems."
The boycott has not been lost in
history nor gone unnoticed in the media and on stage.
The Louisiana Public Broadcast
Network produced a documentary on the boycott titled, "Signpost to Freedom: The
1953 Baton Rouge Bus Boycott." The program describes the before and after
events of the nation's first large-scale boycott protesting segregation.
To also commemorate this
historic event, Southern University's drama club, Lacumba Players, performed
two plays titled "Our Boycott," and "Buses." The plays ran during the summer of
2004 and featured an encore performance during the fall 2004 semester.
"I have enjoyed this experience.
I have gotten more out of it than I thought I would," said Katorri Alexander, a
senior theatre major from Shreveport, and president of Lacumba Players.
"Our Boycott" depicted the 1953 Baton Rouge Bus Boycott. The
play was co-written by SU Professor Aileen A. Hendricks and Alexander. The
second feature, "Buses" by Denise Nichols, portrayed issues of the Civil Rights
Movement taking place at an imaginary bus stop where two prominent women in
Black History, Rosa Parks and Mary Ellen Pleasant meet.
The key figures of the boycott
were Hazel Freeman, Reverend T.J. Jemison, Attorney Johnnie Jones, Willis Reed
and White.
